James

Friday, March 27, 2015

The Roman’s Road to Righteousness (Chapter 9:14-33)‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏

Hello Friends!

Welcome Back! Let’s continue our journey through the book of Romans – The Romans Road to Righteousness.

The Roman’s Road to Righteousness (Chapter 9:14-33)
 
This week we will conclude our reading of chapter 9, verses 14-33 as we consider Israel’s Rejection & Present Condition and God’s Justice…

Many people struggle with the truth of the Sovereignty of God. That is, God is free to do whatever He wants and is free to determine “all things” according to His own “pleasure.” But that is exactly what the Scripture teaches! Rationalizing or reasoning this truth away is “sin” – and we call God a liar! God is God and He does exactly what Hechooses” to do. God is “Sovereign.” God is “Most High.” God is “King of kings and Lord of lords” and He is the ultimate Authority doing His will “in heaven and on earth“ – no one can prevent it and no one can argue with it! God hasn't violated His Word, He hasn't cancelled His promises and He certainly hasn't lost His credibility...


Here in this section of the book to the Romans the Apostle Paul writes a very challenging expose of truth which is undeniably quite difficult to understand. Its emphasis is clearly on the Sovereignty of God. In fact, I believe it is one of those doctrines written by Paul of which the Apostle Peter spoke of when he said Paul “according to the wisdom given to him” writes “these things” that are “hard to understand”:

and consider that the longsuffering of our Lord is salvation—as also our beloved brother Paul, according to the wisdom given to him, has written to you, as also in all his epistles, speaking in them of these things, in which are some things hard to understand, which untaught and unstable people twist to their own destruction, as they do also the rest of the Scriptures 2 Peter 3:15-16
It is indeed “hard to understand” in our finite minds what is said here in chapter 9. However, in no way does our misunderstanding lessen its importance and truthfulness. These “written” words of warning by Peter to the “untaught” and “unstable” false teachers who “twist” the “Scriptures” to their “own destruction” should be taken into serious consideration… 
 
The Apostle Paul has already proved to us in verses 6 to 13 that the unbelief of “Israel” is not inconsistent with God's Promise. Here in this week’s passages, we find that the unbelief of “Israel” is not inconsistent with God’s Person, Plan or Prerequisite.
 
God’s Person:
What shall we say then? Is there unrighteousness with God? Certainly not! For He says to Moses, “I will have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion.” So then it is not of him who wills, nor of him who runs, but of God who shows mercy. For the Scripture says to the Pharaoh, “For this very purpose I have raised you up, that I may show My power in you, and that My name may be declared in all the earth.” Therefore He has mercy on whom He wills, and whom He wills He hardens. You will say to me then, “Why does He still find fault? For who has resisted His will?” But indeed, O man, who are you to reply against God? Will the thing formed say to him who formed it, “Why have you made me like this?” Does not the potter have power over the clay, from the same lump to make one vessel for honor and another for dishonor? What if God, wanting to show His wrath and to make His power known, endured with much longsuffering the vessels of wrath prepared for destruction, and that He might make known the riches of His glory on the vessels of mercy, which He had prepared beforehand for glory, even us whom He called, not of the Jews only, but also of the Gentiles? – Romans 9:14-24
Paul asks “What shall we say then?” In other words, “Are we are going to say that God isn't fair because He will havemercy on whom He wills, and whom He wills He hardensas He decides?Is there unrighteousness with God?” – “Does the fact that God chooses men mean that He's unjust, unfair and unrighteous?
 
So what's Paul's answer? "Certainly not!" This is the strongest negative in the Greek language – "No! Impossible! Absolutely absurd! Madness!” Remember, it was “Ishmael” who “wills” for the blessing, but he didn't get it. And it was “Esau” who “runs” for the blessing, but he didn't get it. Why? Because “it is not of him who wills, nor of him who runs, but of God who shows mercy” God is in total sovereign control of “all things” as Paul has already explained in earlier passages. 
 
So what's the proof? Paul again takes two examples out of Old Testament Scripture. Here is the first example:
…I will have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion – Exodus 33:19
The verb “mercy” is the action and “compassion” is the feeling behind the action. When God desires to show “compassion” He acts in His “mercy.” Therefore, the Lord is not unrighteous in His “election” – and this too is Paul's answer.
 
Here is the second example:
For this very purpose I have raised you up, that I may show My power in you, and that My name may be declared in all the earth – Exodus 9:16
God says to Pharaoh “I have raised you up, that I may show My power in you.” That's a very interesting phrase in the Greek which means to cause to stand up or to be prominent. The idea here is to bring someone forward on the stage of history. In other words, “you were also electnot to salvation but to a unique purpose.”
 
Today, when any Jew celebrates God's redemption, what is it that he celebrates? The Passover – deliverance from Egypt – the Old Testament benchmark of redemption! That's why the Jews kept the Passover celebration throughout their history. It was their identification of God as redeemer from their slavery in Egypt. It was symbolic of their soul redemption through the blood of Jesus Christ as well. May God’s “name may be declared in all the earth” – AMEN!
 
Now all of that discussion will prompt another important question: “Why does He still find fault? For who has resisted His will?” In other words, “If it is His will alone that is determinate relative to who is saved and who is lost, then how can I be responsible? How can God blame the victim of His sovereignty?” Notice verse 20: “But indeed, O man, who are you to reply against God?” In other words, “How dare you ask that question? God does choose who will be saved and God does choose those to be hardened!” By the way, if that were a false assumption, Paul would have corrected it – but he doesn't! He bluntly says: "Shut your mouth, don't ask that question. Don't you dare impugn the character of God!" 
 
Paul also draws from the analogy of the “thing formed” and the one “who formed it” by asking “Will the thing formed say to him who formed it, “Why have you made me like this?”” and continues “Does not the potter have power over the clay, from the same lump to make one vessel for honor and another for dishonor?” The analogy and the answer is quite obvious. A “potter” makes choices and the “clay” has no choice! God has the power to do whatever he wants and He makes a “vessel” as He chooses.
 
IMPORTANT NOTE: With that said, I do not believe the Scripture teaches that God creates sinful and damnable human beings in order to punish them. Nor do I believe the Bible teaches that God creates them for hell. The Bible very clearly says that hell was created for “the devil and his angels.” However, God is claiming His right to deal with “sinful” people as He wills. He pardons or punishes as He sees fit. He doesn't make men sinners but He chooses the disposition of those who are sinners. The one that God has “chosen” will demonstrate that he too chose God. And the one that God had “hated” will demonstrate that he too rejects God. Therefore, God is not responsible that men are sinners. Satan is the author of Original Sin… And the unregenerate man loves his “sin” and refuses to repent – Scripture makes this very clear!
 
The Apostle Paul then applies this analogy by beginning with another question: “What if God” It's like saying, "So what if God did that and what right do you have to question Him?” By the way, this is an unfinished sentence in the Greek. “What if?” It's an open-ended question. “What if God, wanting to show His wrath and to make His power known…” We see that God allowed and “endured” evil and “sin” for the purpose of “wanting” to reveal His Holy “wrath” and “power” with “much longsuffering” – patience – in its final judgment and punishment. And then Paul denotes the other side of God’s attributes – “He might make known the riches of His glory on the vessels of mercy” It had to be this way for God to be fully revealed in all of His “glory” and “mercy” as God – He cannot posses any attributes that do not have function. All in all – God is “Holy, Holy, Holy” and must judge “sin” and wickedness... and one “Day” He will!
 
So, that's the line of questioning being proposed here. These are the same type of questions people ask today. People still think the doctrine of Sovereign Election somehow makes God unrighteous or unfair. Unrighteous actually means not doing what is right – this is the antithesis of God’s character and nature! Again, Paul’s response is right to the point – “O man, who are you to reply against God?
 
This section finishes with a beautiful thought: “even us whom He called, not of the Jews only, but also of the Gentiles?” We as “Gentile” Christians can rejoice in this good news! The doctrine of the Sovereignty of God is given to make “usthankful that we have been “called” to God! This is the effectualcall” – the internal savingcall” – which is always portrayed throughout Paul's other epistles. And it comes not only to the “Jews” but also to the “Gentiles” – Thank you Jesus!
 
REMEMBER: The Person of God is the issue here – not our unbiblical theologies, ideas, attitudes or philosophies. Therefore, the “unbelief” of “Israel” does not violate God's “promise” and the closer we draw to Him the better we'll “understand” this amazing truth!
 
God's Plan:
As He says also in Hosea: “I will call them My people, who were not My people, And her beloved, who was not beloved.” And it shall come to pass in the place where it was said to them, ‘You are not My people,’ there they shall be called sons of the living God. Isaiah also cries out concerning Israel: “Though the number of the children of Israel be as the sand of the sea, the remnant will be saved. For He will finish the work and cut it short in righteousness, because the Lord will make a short work upon the earth.” And as Isaiah said before: “Unless the Lord of Sabaoth had left us a seed, we would have become like Sodom, and we would have been made like Gomorrah.” Romans 9:25-29
Again, the unbelief of the “Jews” does not violate God's Plan. Here in a very systematic way Paul proves his point again as he uses two Old Testament prophets. In each of the first two points he had two Old Testament quotations and here he now uses two Old Testament Prophets. By the way, when Paul wants to make his point, he goes directly to what? Scripture! Paul now quotes from the Prophets “Hosea” and “Isaiah”…
 
Here is Paul’s first example from the Prophet “Hosea”:
Then I will sow her for Myself in the earth, and I will have mercy on her who had not obtained mercy;  then I will say to those who were not My people, ‘You are My people!’ And they shall say, ‘You are my God! Hosea 2:23
The Prophet “Hosea” was a very loving, forgiving and gracious man. He also says:
The Lord said to Hosea: Go, take yourself a wife of harlotry and children of harlotry, for the land has committed great harlotry by departing from the Lord Hosea 1:2
As we see in the book of Hosea, he marries a woman “Gomer the daughter of Diblaim” and she becomes a prostitute. She gives him three children: one named “Jezreel” = (scattered) the second named “Lo-Ruhamah” = (not pitied) and the third named “Lo-Ammi” = (not My people). And to what do those children’s names have reference? This represents God's attitude toward adulterous “Israel” referring to their rejection by God and their future restoration. “Hosea” lived to see the Northern and Southern Kingdoms of “Israel” conquered by the Assyrians and the Babylonians – because God took His protective hand off of them. They were “scattered” and there was no more “pity” for them – they were “not My people.” And yet after all of this devastation, eventually God brought back the Southern Kingdom and a remnant of the Northern Kingdom. So this prophecy was historically and literally fulfilled as God brought them back to the “land.” He gave them back their “temple.” He gave them back their “nation” and their Jewish identity.
 
But that was only the first historical fulfillment. There was also a yet future prophetic perspective. Paul here identifies it with the unbelief of the “Jews” during the time of Jesus Christ and in 70 A.D. when they were “scatteredagain under the persecution of Nero and Titus when they were “not My people” and suffered immensely! So the point Paul is making here is that we should not be shocked by Israel's “unbelief” – quite to the contrary. We expected it because God promised their restoration despite their “unbelief.” 
 
NOTE: The Jews are also not “My peopletoday until this period of the Dispensation of Grace – The Church Ageis complete and the 1000-year Millennial Kingdom is established on earth in Jerusalem by Jesus Christ Himself. The unbelieving “Jews” of today are just like the unbelieving “Gentiles” of today – they are in unbelief and equally “not” God's people.
 
Here is Paul’s second example from the Prophet “Isaiah”:
For though your people, O Israel, be as the sand of the sea, a remnant of them will return; the destruction decreed shall overflow with righteousness. For the Lord God of hosts will make a determined end in the midst of all the land – Isaiah 10:22-23
Isaiah prophesied in Judah under Azziah about 760 B.C. For approximately 48 years, “Isaiah” cried out “O Israel!” And although there are many Jews – “as the sand of the sea” – only a “remnant of them will return.” Isaiah saw the “unbelief” of Israel and that not all of them were going to be saved. Isaiah was looking at something that was imminent on the timeline of the historical calendar. For out of all of the Jews in the time of Jesus Christ, only a few believed. And out of all the Jews since the time of Jesus Christ, only a few believe… Just as it was in the time of Isaiah.
 
These events of Jewish history monitored by “Hosea” and “Isaiah” are prophetic pictures of the events in the time of Jesus Christ and the presenting of the Gospel in the Church Age in which we live. The Jews have also “rejected” God and have thus been severed – “scattered” – from Him. 
 
This has been difficult doctrine to discern, as the Sovereignty of God is indeed a very deep Truth. This is indeed “hard to understand…” But now Paul wants us to see something that ought to refresh our spirits – we can rest on these final thoughts as he concludes this powerful chapter…
 
God's Prerequisite:
 
What does God require from us to be related to Him? What is God's Prerequisite in one word? That word is “Faith!” We find that this final little section of Scripture is a welcome balance to the heavy dose of the Sovereignty of God in which we've been exposed up to this point. The Apostle Paul will now speak to the doctrine of Man’s Responsibility = “Faith!
What shall we say then? That Gentiles, who did not pursue righteousness, have attained to righteousness, even the righteousness of faith; but Israel, pursuing the law of righteousness, has not attained to the law of righteousness. Why? Because they did not seek it by faith, but as it were, by the works of the law. For they stumbled at that stumbling stone. As it is written: “Behold, I lay in Zion a stumbling stone and rock of offense, and whoever believes on Him will not be put to shame” Romans 9:30-33
Now Paul asks, "What shall we say then?" In other words, “What's the conclusion of all this discussion?Do you think that theGentiles” – that non-Jewish mass of people in the world – are pursuing the trueGodand Hisrighteousness?Hardly! Paul essentially reiterates the truth that “Gentiles” who never “attained to righteousness” as a way of life received it by “faith.” Why? Because the greatest obstacle to salvation is self-righteousness – you cannot be “born again” if you don't know you need to be! And that's what the problem was for the Jews. They thought they were already self-righteous “by the works of the law” and sadly spent their whole life pursuing the “law of righteousness” – a right relationship with God through their own religious self-efforts
 
Concerning this “stumbling stone” and “rock of offense” laid in “Zion,” the Apostle Paul again paraphrases the Prophet “Isaiah”:
He will be as a sanctuary, but a stone of stumbling and a rock of offense to both the houses of Israel, as a trap and a snare to the inhabitants of Jerusalem– Isaiah 8:14
Behold, I lay in Zion a stone for a foundation, a tried stone, a precious cornerstone, a sure foundation; whoever believes will not act hastily Isaiah 28:16
When the Gospel of Jesus Christ arrived and boldly condemned the Jews for their “sin,” it simply did not compute because they thought themselves already righteous enough! So the Jews “stumbled at that stumbling stone” and rejected Jesus Christ – the “rock of offense” – as their Messiah... Except for a very small “remnant” of Jews that “believes” on “Him” and will “not be put to shame” – Halleluiah!
 
In closing:
 
When we get too heavy on the Sovereignty of God we can get very frustrated and confused. We then can start bearing some heavy doctrinal “loads” of uncertainty. Therefore, we need another Biblical side of this tension – Man’s Responsibility – saving “faith” given from God as a “free gift!” We must grasp the apparent paradox of this mutually exclusive balance – the Sovereignty of God coupled with Man’s Responsibility. God planned “before the world began” according to His will to require our “obedience” to Him through the power of the Holy Spirit. These truths appear to be contradictory and opposite – however, they are not! It is our minds that are too limited and can't fully perceive them... However, in God's mind they have perfect harmony!
 
Scripture affirms the fact that God is in charge. He does “whatever He pleases” and no one can stop Him! Now granted, that's a difficult thing for us to fathom. The fact is, God has a right to govern His universe and He has a right to do whatever He wants, whenever He wants to whomever He wants… 
 
Let’s take a brief look at other various portions of Scripture that give us a broader idea of the Sovereignty of God as presented throughout the Bible…
The Lord has made all for Himself, yes, even the wicked for the day of doom – Proverbs 16:4
 But our God is in heaven; He does whatever He pleases – Psalm 115:3
All the inhabitants of the earth are reputed as nothing; He does according to His will in the army of heaven and among the inhabitants of the earth. No one can restrain His hand or say to Him, “What have You done?” – Daniel 4:35
Which He will manifest in His own time, He who is the blessed and only Potentate, the King of kings and Lord of lords – 1 Timothy 6:15
You are worthy, O Lord, to receive glory and honor and power; for You created all things, and by Your will they exist and were created – Revelation 4:11
The people who want to argue with God about being Sovereign must ultimately go back to the Creation Account of Genesis and ask themselves a question: "When God created everything before man even existed… Who was in charge?" Obviously, God was in change! We must be satisfied to let God be God. He is “righteous,” “holy,” “just,” “loving,” “compassionate” and “merciful.” We must not try to bring God to trial into our courtroom and act as if we are His prosecution and judge. We must realize the limits of our understanding. If we start thinking about this doctrinal truth too much, we'll blow our brain circuits. It's way beyond our full understanding! Anyone who questions God – “O man, who are you to reply against God?” – shows the folly of his own pride and arrogance!
 
Out of His own “choice” He created the angels. He created the universe – the stars, planets, sky and earth. And on the earth He created the mountains, the seas, the rivers, the deserts, the plains, the lakes, the streams, the sunshine, the rain, the snow and the ice. He also created the insects and the elephants & everything in between! At the pinnacle of His awesome “creation” – created in His image – is “mankind” ~ Praise the Lord! 

Please continue reading verses 14-33 of the ninth chapter of Romans.

We are not guaranteed tomorrow – tomorrow may be too late! If you haven't yet made that most important decision of your life, won't you make Jesus Christ your personal Lord and Savior today - before it's too late? Today is the day of Salvation!

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Blessings!
Shane K. Morin <><


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Friday, March 13, 2015

The Roman’s Road to Righteousness (Chapter 9:1-13)‏‏‏‏‏‏‏‏‏‏‏‏‏‏‏

Hello Friends!

Welcome Back! Let’s continue our journey through the book of Romans – The Romans Road to Righteousness.
 
The Roman’s Road to Righteousness (Chapter 9:1-13)

This week we will begin reading chapter 9, verses 1-13 as we consider Israel’s Rejection of Jesus Christ and God’s Sovereign Purpose…

A new adventure awaits us as we embark upon these next few chapters of Romans 9, 10 and 11 in representation of Israel’s past, present and future condition respectively and God’s purpose and plan for His nation. It is a fascinating section filled with practical and purposeful doctrines that are essential to the Apostle Paul’s discourse. He is likened to a lawyer arguing his case and desires to leave no theological stone unturned in his Gospel presentation. Yet, these are not an easy set of passages to understand. Even when you do understand, they are not always easy to reckon with because there are some affirmations about the Sovereignty of God that leave us with very profound questions. However, we must submit ourselves to the authority of the Scriptures and desire to understand them because God has revealed them to us for our spiritual growth and maturity – for His glory!

The initial believers in the Roman church to whom the Apostle Paul writes may well have been Jewish. But it wouldn't take very long for them to become outnumbered by the numerous Gentile believers being “called” by God. This too may have caused some of the Gentile believers to look down upon the Jewish believers as second-class citizens who have been mercifully rescued from apostate Judaism. However, is Israel now just a second-class nation? Have they lost their unique identity? Do Gentile Christians have a right to look down on them? Paul will settle this very important issue and help us to understand how Israel – past, present and future – fits into God’s eternal perspective…
 
Paul’s Greatsorrow

As Paul opens this very important chapter, he shows that Israel’s unbelief brings him great “sorrow”. To begin with, Paul says he loves the nation of Israel and gives them his “heart” – but his lament is not theological in nature… It is personal:
I tell the truth in Christ, I am not lying, my conscience also bearing me witness in the Holy Spirit, that I have great sorrow and continual grief in my heart – Romans 9:1-2
Paul’s opening statement "I tell the truth in Christ" is a claim to personal honesty – “I am not lying." In other words, “This is how I really feel” – “my conscience also bearing me witnessin theHoly Spirit.” As we walk in the “Holy Spirit” and obey Him, we can trust our “conscience” because it's under His control. And He will trigger our “conscience“ to either commend us or convict us! Paul clearly loves the Jewish people and he's not at all bitter against them. He is experiencing this “great sorrow” and “continual grief” because his “heart” is broken over these precious people’s unbelief.
 
Next Paul makes an incredible statement:
For I could wish that I myself were accursed from Christ for my brethren, my countrymen according to the flesh, who are Israelites, to whom pertain the adoption, the glory, the covenants, the giving of the law, the service of God, and the promises; of whom are the fathers and from whom, according to the flesh, Christ came, who is over all, the eternally blessed God. Amen – Romans 9:3-5
His “sorrow” and pain over his “brethren” and “countrymen according to the flesh” – the “Israelites” – causes Paul to say he wishes himself “accursed” from Jesus Christ. In other words, “I would go to hell if it could bring salvation to my brethren.” That is an amazing and sobering statement! This man was a great evangelist because he possessed the very heart of God. If we who claim to love Jesus Christ and desire the salvation of lost souls just as Paul did, we could turn the world upside down – today!
 
The Apostle ends these initial thoughts with a “doxology of praise” to “the eternally blessed God. Amen” who alone designed such an incredibly marvelous supernatural and amazing plan of redemption.
 
God’s Greatpurpose
 
Next Paul shows that Israel’s unbelief is due to the perfectly planned “purpose of God.” To begin with, Paul says just because Israel doesn't believe does not mean the “word of God” has “taken no effect”:
But it is not that the word of God has taken no effect. For they are not all Israel who are of Israel, nor are they all children because they are the seed of Abraham; but, “In Isaac your seed shall be called.”Romans 9:6-7
To paraphrase Paul: "I say nothing which implies that the Word of God is failed. When I say Israel has been set aside, that is not to say that the God's promises have been violated or broken.” The “glory, the covenants, the giving of the law, the service of God, and the promises” have not been cancelled. That's why the literal nation of “Israel” exists today! Of all the people in that part of the world who existed in Old Testament times, there are none left today – except for the Israelites! And God has preserved them because He has yet to fulfill those “promises” & “covenants” – and their unbelief in no way violates them.
 
However, God never “promises” salvation unconditionally to each “seed” of Abraham’s covenant blessing – “not all Israel who are of Israel.” The choosing of the nation “Israel” does not mean that each individual Jew within that nation were chosen “children” to salvation – “nor are they all children because they are the seed of Abraham.” So the fact that many individual Jews don't believe does not cancel God’s “promises” because He never intended in His Sovereignty that every Jew would believe. But within the physical nation of “Israel” there would be a believing remnant“In Isaac your seed shall be called.” The nation of “Israel” was elected to privilege but only the individual “seedis elected to salvation.
 
And the next verses start out with "That is," which indicates to us that Paul is giving us a further explanation:
That is, those who are the children of the flesh, these are not the children of God; but the children of the promise are counted as the seed. For this is the word of promise: “At this time I will come and Sarah shall have a son.” Romans 9:8-9
The phrase “those who are the children of the flesh” is the equivalent to the “seed of Abraham.” In other words, being born physically from the loins of Abraham doesn't mean they’re all “children” of God. The phrase "but the children of the promise” is another way to say the “children” are “counted as the seed." Paul then quotes directly from Genesis 18:14 – “At this time I will come and Sarah shall have a son.” Please note that God said “Sarah shall have a son.” Not Hagar shall have a son. Not Keturah shall have a son. God choseSarah” to “have a son.God is selective. Sarah’s son “Isaac” was born at a special time by the “promise” of God’s Sovereign will and is the child of divine choice in human history.
 
But there's even a stronger illustration… Paul continues:
And not only this, but when Rebecca also had conceived by one man, even by our father Isaac (for the children not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works but of Him who calls), it was said to her, “The older shall serve the younger.” Romans 9:10-12
And “not only” is the illustration of Abraham and Isaac considered, but also that of “Isaac” and “Rebecca.” Not only did “Sarah” & “Abraham” receive the “promise” of a son, so did Isaac's wife Rebecca. She gave birth to twins – “Jacob and “Esau.” And from those two “children not yet being born” God chose one “man” through whom would come the line of “promise” – this was “Jacob.” God's “purpose” and unconditional “election” finds its most unequivocal expression in His choice of the younger twin. 
 
In fact, Paul simply repeats what God had originally stated:
The older shall serve the younger Genesis 25:23
Esau” was first born and by Old Testament “birthright” standards, should have had the right of ”firstborn” – primogenitor meaning a “double inheritance” of blessing and respect:
Now the sons of Reuben the firstborn of Israel—he was indeed the firstborn, but because he defiled his father’s bed, his birthright was given to the sons of Joseph, the son of Israel, so that the genealogy is not listed according to the birthright; yet Judah prevailed over his brothers, and from him came a ruler, although the birthright was Joseph’s – 1 Chronicles 5:1
Their father gave them great gifts of silver and gold and precious things, with fortified cities in Judah; but he gave the kingdom to Jehoram, because he was the firstborn  – 2 Chronicles 21:3
However, God instead choseJacob” who “not yet being born” and “not of works” and not “having done any good or evil” which clearly reveals God’s election. And “of Him who calls” – sometimes God “chooses” that which doesn't seem to make sense. However, He has this “sovereign” right! Therefore, through His unconditionalelection” God chose the “younger” to be set over the “elder.” And although this was set against the normal course of Old Testament life – that was God's choice
 
Again, Paul is making the same point with these two different illustrations. When it came to “Jacob” and “Esau,” God made a choice. So it shouldn't be surprising to us that all of the Jews don't believe. All of Abraham's sons weren't “chosen” as “children of promise” and neither were all of Isaac's.
 
Finally, this point is confirmed by a shocking statement:
As it is written, “Jacob I have loved, but Esau I have hated.” Romans 9:13
That is a direct quote from the Old Testament Prophet Malachi:
The burden of the word of the Lord to Israel by Malachi. “I have loved you,” says the Lord. “Yet you say, ‘In what way have You loved us?’ Was not Esau Jacob’s brother?” Says the Lord. “Yet Jacob I have loved; But Esau I have hated, and laid waste his mountains and his heritage for the jackals of the wilderness Malachi 1:1-3
Malachi then continues with God’s prophetic promise of “purpose”:
Even though Edom has said, “We have been impoverished, but we will return and build the desolate places,” thus says the Lord of hosts: “They may build, but I will throw down; they shall be called the Territory of Wickedness, and the people against whom the Lord will have indignation forever. Your eyes shall see, and you shall say, ‘The Lord is magnified beyond the border of Israel Malachi 1:4-5
God hates evil. God hates wickedness. God hates idolatry. And He hated what He saw in the “people” of “Esau.” And against this “Territory of Wickedness” is the Lord’s indignation set “forever. The “Esau” of His hatred is the idolatrous pagan kingdom of the “Edomites” – modern-day Palestinians – of whom come from the “seed” of “Esau.” And the “Jacob” He loves is “Israel” – His people, His nation. They are the “apple of His eye” and a “chosen” people of His special blessing…
 
In closing:

God chose between “Jacob“ and “Esaubefore they were ever born. God chose them before “having done any good or evil” – that's God’selectionchoice!
 
You might say, "That's a hard thing for me to understand." Of course it is! But does it help you to see that when they lived their lives, the one that God had “chosen” demonstrated that he too chose God? And the one that God had “hated” demonstrated that he too rejected God? Does that bring some balance to this discussion? It sure does for me! Before either one of these men were “born,” God chose “that the purpose of God according to election might stand” and “not of works but of Him who calls” – Praise the Lord! 
 
Abraham had two sons – only one was a “child of promise.” Isaac had two sons – only one was a “child of promise.” Therefore, God's Word stands – as it always will – and the unbelief of “Israel” is no inconsistency with God's “promises.” Every person “chosen” to salvation – whether “Jew” or “Gentile” – is “chosen” by God before the person is even born! The purpose of God is to exalt His Sovereign will and He “chooses” before we've done anything – good or evil. Before ”Jacob“ and “Esau“ were born… God “chose.” Before ”Jacob“ and “Esau“ had done anything… God “chose.” – for His glory!
 
Today we are so accustomed to man‑centered theology that if it doesn't start with us, we can't – or won’t – believe it! We're introduced here in chapter 9 to the clear fact that God chooses between ”Jacob“ and “Esaubefore they were born and we think that's unfair. Why? Because we are so proud, self‑absorbed and man‑centered in our theology that if it doesn't start with our “choice” we can't handle it. We want to start with us and try to work our way back to God and hope He makes sense from our perspective. However, whether we like it or not… God does the choosing!
 
So what's the main point here? If God chose you because of what you did, then who gets the glory? You do. But the “purpose of God” is to glorify Himself! And the way that He glorifies Himself is to be the Sovereign One who “chooses” – not because of what you do but because of His own sovereign “calling.” If you are a Christian, the Bible says your “name is written in the Lamb's Book of Life from the foundation of the world.” And you will confirm God’s electing choice by “believing” and “obeying” the Gospel of Jesus Christ – This great truth is indeed a great mystery…

Please continue reading verses 1-13 of the ninth chapter of Romans.

We are not guaranteed tomorrow – tomorrow may be too late! If you haven't yet made that most important decision of your life, won't you make Jesus Christ your personal Lord and Savior today - before it's too late? Today is the day of Salvation!

If you have been blessed by this message or have a specific question, prayer request or testimony, please send me a note to: encouragingconcepts@live.com

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Blessings!
Shane K. Morin <><


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