James

Friday, June 17, 2016

The Book of James: Putting Faith to Work! (Chapter 2:14-20)



Hello Friends!

Welcome Back! Let’s continue our journey through “The Book of James: Putting Faith to Work!

The Book of James: Putting Faith to Work! (Chapter 2:14-20)

This week we will continue our reading of verses 14-20 in chapter 2 as we consider A Dead Faith…

Inevitably, people with “dead faith” will always substitute worthless “words” of the “flesh” for the righteous “works” in Jesus Christ. However, true “faith” is not demonstrated by what we “say“ but is found in what we “do!“ Therefore, we must not trust in words alone, but in actions. True Biblical “faith” will always be seen in “righteous” and God-honoring “works” from a “pure” redeemed heart – But dead faith will not be seen at all!

Therefore, we could paraphrase James this way: “Faith plus nothing equals nothing!” And throughout these poignant passages, James describes this kind of "dead faith” in three ways:

Empty Confession!
False Compassion!
Shallow Conviction!

Here again in this serious section of Scripture, James provides for us another test of “true faithversesfalse faith” through – Unrighteous works of the flesh!

A Dead Faith!

James begins this passage with two telling questions for the “brethren” to consider regarding a phonyfaith” of which does not please God. Here is an empty confession:

What does it profit, my brethren, if someone says he has faith but does not have works? Can faith save him? – James 2:14

The very important point that “wemust understand in approaching this passage of Scripture is that there is a kind of “faith” in Jesus Christ that does notsave” a soul. Valid “faith” has always been verified by a “fruitful” life of “obedience” to God’s Word. This is the true savingfaith” of Jesus Christ! 

For example, James’ big brother Jesus instructed His “disciples” with this command regarding their “good works” in the opening of His Sermon on the Mount teachings:

Let your light so shine before men that they may see your good works and glorify your Father who is in heaven – Matthew 5:16

In other words, the “light” that “shines” out of the life of a true “believer” is one of “good works” demonstrated by deeds associated with true “repentance” from “sin” to “salvation” in Jesus Christ. And again Jesus said this concerning the “will” of His “Father” at the closing of His Sermon on the Mount teachings:

Not everyone that says, Lord, Lord, shall enter into the Kingdom of heaven, but he that does the will of My Father in heaven – Matthew 7:21

The point? It is not the “someone” who “says” they are “doers” of God’s Word. The “brethren” will exhibit true savingfaith” in Jesus Christ by their “works” for Him. Sadly, many “religious” people are being deceived and deluded by a fatalfaith” that does not “profit” their soul nor will save them from an eternal hell. James is essentially asking the question: “Can that kind of faith save anyone?” The obvious answer is NO! Therefore, we must not trust in what people sayWe must discern what they do!

THEOLOGICAL THOUGHTS: Because of the extreme load of man-made “legalistic“ piety found throughout the “religion” of Judaism, these precious Jewish people internalized a tremendous amount of stress due to their self-inducedworks-righteousness” belief system. Imagine being required to keep relentless “religious” laws that you know you couldn't possibly keep. Imagine being absolutely overwhelmed with a myriad of rules and regulations of which no human being could ever uphold. And imagine “believing” that your “salvation” was dependent on your own ability… A tremendously terrible burden! As a result, many of these Jewish “brethren” may have gone from the one extreme of “legalism“ found in Judaism to the other extreme of “cheap grace“ found in Antinomianism pertaining to an improper understanding of “works” within their “Christian” worldview. In other words, if “works” were not necessary for “justification” before God, their “faith” became simply a “dead” intellectual exercise... Then along came the gracious “Gospel” of “salvation” as a free “gift” from God in Jesus Christ – Praise the Lord!

How do all these concerns manifest themselves in the lives of the phony “one” of whom James is addressing here? James continues with the “dead” outcome concerning a false compassion:

If a brother or sister is naked and destitute of daily food, and one of you says to them, “Depart in peace, be warmed and filled,” but you do not give them the things which are needed for the body, what does it profit? Thus also faith by itself, if it does not have works, is dead – James 2:15-17

James points to the fact that this kind of “religious” rhetoric is nothing but a “dead” and empty confession of a false “faith” in the flesh. It is a phony “profession” without provision and a rash “religion” without compassion. There are no righteous “works” associated with the worthless “words” such as “Depart in peace, be warmed and filled” propagated to a “brother or sister” of whom are in desperateneed.” James asks how this kind of phony “faith” will “profit” anyone. True “faith” that is placed in Jesus Christ alone will receive a “new nature” manifesting itself – In loving action!

Up to this point, James has said that a “dead” phony “faith” is marked by an empty confession and a false compassion. Next James contends that a “dead” and worthless “faith” is also marked by a shallow conviction:

But someone will say, “You have faith, and I have works.” Show me your faith without your works, and I will show you my faith by my works – James 2:18

The “someone” James refers to here is most likely himself. Much like the Apostle Paul, James is a “humble” man and therefore speaks here in the third person. In other words, James says: “Go ahead, show me your faith! How can you show true faith without your profitable works?” James possesses true “faith” and refers to this “unbelieving” person as the “you” of whom claims to have a “faithwithoutworks.” Incidentally, the word "show” here means to exhibit or put on display. Therefore, if there are norighteous” deeds nor the “fruit” of “righteousness” found in their life, then there is no way to demonstrate the validity of their profession of “faith” in Jesus Christ – It is impossible!

Sadly, this “unbelieving” person might even argue further by claiming: "Well, I believe in one God. In fact, I'm a monotheist!" To this point James again refutes with this stinging statement:

You believe that there is one God. You do well. Even the demons believe—and tremble! – James 2:19

In other words, James says to this person: “You intellectually believe that there is one God? Good for you!“ Historically, the Jews have always prided themselves on their “religious” orthodoxy, particularly “believing” in the “one true God” as the shema of the Old Testament states:

Hear, O Israel! The Lord is our God, the Lord is one!Deuteronomy 6:4

By the way… The “demons believe” this fact too! However, unlike this pious “unbeliever,” at least the “demons” have the sense enough to “tremble” at this “truth” – Seriously!

DEMON FAITH? There is no such thing as a liberal demon! In fact, all “demons” are quite sound in their theology. They “believe” in the deity of God the Father and Jesus Christ the Son. They “believe” in the person of the Holy Spirit and the triune God head. They “believe” in the death, burial and resurrection of Jesus Christ. They “believe” God created everything in six literal days. They “believe” in the Rapture of the Church. They “believe” in Israel’s Biblical place and God’s future plan for the Jewish people. They “believe” in a literal return of Jesus Christ to the earth and His Pre-millennial 1000-Year Kingdom to come. They “believe” in Heaven and Hell. In fact, they could even sign the theological statement of any “doctrinal” creed. And although “demons” do not have the capacity to “receive” Jesus Christ as “Lord” and “Savior” due to their wicked rebellion against God, there are no heretical demons” – They agree with everything orthodox in the Scriptures!

Now we conclude our time in this passage as James bluntly questions this “false” and “foolish” critic:

But do you want to know, O foolish man, that faith without works is dead? – James 2:20

James says “O foolish man” of which means empty-headed and without a clue. In other words, “Are you willing to recognize this fact, you empty-headed man? Your false faith without righteous works is dead!"

This “foolish man” mentioned here in verse 20 is the same unbelieving “someone” mentioned in verse 14! Incidentally, James uses a different word for “dead” here than he used previously in verse 17. Here he uses the word “arga” which means fruitless such as a tree that bears no fruit and is worthless for the harvest! Therefore, James reiterates to this “foolish man” that “faithwithoutworks” is indeed a “dead faith” – And it profits absolutely nothing!

POINT TO PONDER: We can hear all about “faith” but the validity of it has to be seen in the “life” of the professing person. Therefore, James essentially asks “Look at your works… What do they say about your faith?” So… What about yourfaith” – Is it authentic?

In closing:

Inevitably, someone will ask the question: "Isn't James in conflict with Paul?" This is the typical “religious” argument espoused by those who mishandle and malign God’s Word. To answer this objection, we have to accept what James says in that we must have “works” to validate our “words.” In so doing, we are not denying what Paul also taught when he said “salvation” is of “faith alone,” by “grace alone.” But wait! Since Paul is saying no “works” and James is saying “works” aren't they in conflict?Good question! 

James and Paul are not standing face to face in a confrontation. They are standing back to back fighting two common enemies! Paul is fighting those people who want “salvation” to be by their “works” of the fallen “flesh” and James is fighting those people who want “salvation” to be withoutworks” of any kind. Paul is saying “salvation” is bygrace” alone and James is saying “salvationproducesworks” unto the Lord – There's absolutely NO conflict!

 For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them – Ephesians 2:8-10

The Apostle Paul is defending “the faith” against a legalisticsalvation” that claims one must “work” of their own merit to be “saved” through the “Law” of God. James is defending “the faith” against a libertinesalvation” that claims one can simply “believe” and have no changed life and therefore be “saved” through the intellect. Therefore, to add any “works” to the “grace” of God is to denygrace” itself! That is the issue – We are saved by faith alone for the good works God has prepared in advance for us to do for Him!

With this information as a foundation for your personal studies, please read through verses 14-20 of the second chapter of James.

Keep looking up and sharing the Gospel while there is still time… Hallelujah and Maranatha – come quickly Lord Jesus!


We are not guaranteed tomorrow – tomorrow may be too late! If you haven't yet made that most important decision of your life, won't you make Jesus Christ your personal Lord and Savior today - before it's too late? Today is the day of Salvation!

If you have been blessed by this message or have a specific question, prayer request or testimony, please send me a note to: encouragingconcepts@live.com

I love hearing from you. Keep reading Encouraging Concepts!


Blessings!
Shane K. Morin <><


Encouraging Concepts
Truth for Today
"Living Life From a Biblical Worldview"

Lighthouse Publications <><

Friday, June 3, 2016

The Book of James: Putting Faith to Work! (Chapter 2:1-13)



Hello Friends!

Welcome Back! Let’s continue our journey through “The Book of James: Putting Faith to Work!

The Book of James: Putting Faith to Work! (Chapter 2:1-13)

This week we will continue our reading of verses 1-13 in completion of chapter 2 as we consider Putting Off Partiality…

There is an attribute of God that we don't very often talk about and yet is very often spoken of in Scripture. Which one? It is God's “impartiality” with all people!

In the previous chapter of his Epistle, James provided for us several tests to indicate whether or not our profession of “faith” is the real thing:

The first test was “patience” through “various trials“ of “suffering” and “hardships” in life.
The second test was how one relies on the “wisdom” of “God” in life.
The third test was how one “responds” to various financial perspectives in life.
The fourth test was enduring the “temptations” in life.
The fifth test was the direction of blame for the “temptations” in life.
The sixth test was trusting in the “perfect” provision of God in life.
The seventh test was being a “doer” of God’s “Word” in life.
The eighth test was “taming” our “tongue” in life.

The Scriptures declare that God is absolutely “impartial” in dealing with all people. And in that way He is utterly unlike us! We are very “partial” and tend to put everyone in various categories, higher or lower compared to other people. This may be due to their looks, wardrobe, the kind of car they drive or the kind of house they live in. Perhaps it is due to their ethnicity, social status, outward characteristics or personality. Beloved, all of those things should not matter to “us” and are certainly of no significance to God – They mean absolutely nothing to Him!

Therefore, James begins this next challenging chapter with yet another test for the life of a true “believer” in Jesus Christ: We must avoid showing “partiality” to others in any way…

Putting Off Partiality!

To begin with, James takes a hard look at this matter of “partiality” predominantly from an economic and social perspective. Here in these powerful and poignant passages James confronts another “sin” problem within the “hearts” of the “brethren” in a very practical way concerning life within our “assembly”:

My brethren, do not hold the faith of our Lord Jesus Christ, the Lord of glory, with partiality. For if there should come into your assembly a man with gold rings, in fine apparel, and there should also come in a poor man in filthy clothes, and you pay attention to the one wearing the fine clothes and say to him, “You sit here in a good place,” and say to the poor man, “You stand there,” or, “Sit here at my footstool,” have you not shown partiality among yourselves, and become judges with evil thoughts?James 2:1-4

We don't like to admit it, but “we” can tend to be very “partial” to certain people within the “church” of Jesus Christ. Why? Because of our “fallen” and “sinful” human nature! How? By often becoming “judges with evil thoughts” along with having “shown partiality” by passing on our opinions of others. We are often impressed with bank account balances or the cars some may drive. We can be impressed with beautiful wardrobes of “fine apparel” or shiny “gold rings” and jewelry. We can be very impressed with the jobs some people hold or perhaps their reputations. We can even be very impressed if some have amassed a host of letters at the end of their names through higher education. “But… our “Lord Jesus Christ, the Lord of glory” – Is not impressed with any of these externals!

On the other hand… The Lord is not disinterested in us because “we” may be financially “poor” or may not have certain “clothes” to wear. The Lord is not disinterested in us because we may work a common job or perhaps haven’t acquired any degrees, reputation or a certain social standing. The Lord is not disinterested in us because of what we lack nor is He interested in us because of what we possess. This should be true of “us” as well! The “soul” of the person is the issue, not the “outward appearance” as such. And “we” who belong to our “Lord Jesus Christ, the Lord of glory” – Must have this understanding!

James then makes an authoritative call to “Listen” carefully to him as he further addresses his “beloved brethren” with a question concerning the spirituallypoor” within the “kingdom” of God:

Listen, my beloved brethren: Has God not chosen the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him?James 2:5

Although not everyone in the first-century “church” was financially challenged, the majority of the people in those early years were indeed “poor” in regards to worldly wealth. They were quite unlike the economicallyrich” and piouslyreligious” hypocritical leadership reminiscent of James’ big brother’s Sermon on the Mount found in chapter 5 of Matthew's Gospel. However, in regards to the spirituallypoor” of “this world” referred to by Jesus Christ and the financiallypoor” saints of the “assembly” referred to by James were indeed very “rich in faith” and are God’s “chosen” as “heirs of the kingdom” – The common people!  

Next James addresses a “sin” of “dishonoring” the economicallypoor man” of God by asking two more poignant questions:

But you have dishonored the poor man. Do not the rich oppress you and drag you into the courts? Do they not blaspheme that noble name by which you are called?James 2:6-7

In other words, “You are unbelievably unlike God!” The “rich” people drag “you” before the civilcourts” and religiouscourts” of man. Not only did the “rich” depreciate human value, they also depreciated true “faith” in Jesus Christ. Incidentally, world history proves to “us” that the godless “rich” of this “world” have always oppressed the “poor” – Civil, financial and religious hostility!

The phrase "by which you are called" speaks of a personal relationship to God. Therefore, James reminds the “brethren” that they “received” for themselves the worthy name of Jesus Christ! It was the godless “rich” people who oppressed them, not the “poor” people of God. As is true with Jesus Christ Himself, it was never the “poor” people who oppressed Him. It was always the “rich” and wicked “religious” people – The pious pretenders!

James continues by appealing to the “royal law” of the “Scripture” by referencing God’s first giving and second giving of the “Law” in where we find His view of “partiality” and the foolish favoritism of man… A serioussin” of the “heart”:

If you really fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you do well; but if you show partiality, you commit sin, and are convicted by the law as transgressors.  For whoever shall keep the whole law, and yet stumble in one point, he is guilty of all. For He who said, “Do not commit adultery,” also said, “Do not murder.” Now if you do not commit adultery, but you do murder, you have become a transgressor of the law James 2:8-11

IMPORTANT INSIGHT: James is not referring to the phony psychological self-image of humanistic “love” of which plays mind games and pampers the ego saying: "I'm a wonderful person and I deserve it!" Rather. James is referring to the Agape’love” of God in the biblical sense which is always an action related to meeting the trueneeds” of other people. God’s “royal law” is not discussed strictly through emotion. When the Bible commands “us” to "love your neighbor as yourself" it simply refers to meeting “needs” in a verb tense. In other words, to “fulfill” this mandate, “you” must meet these “needs” in the same way “you” are meeting “your” own – That's the issue here!

The “transgressors” of the “royal law” in “showing partiality” is completely foreign to the character and nature of God! In fact, the Old Testament is replete with examples of how God’s people had “become a transgressor of the law” to His great displeasure:

For the Lord your God is the God of Gods and Lord of Lords, the great, the mighty and the awesome God who does not show partiality – Deuteronomy 10:17

God’s “law” has no “grace” because it is meant to show us that we are “sinners” at heart by birth! And when we “sin” by breaking God’s “law” we are “transgressors” doomed for “condemnation” and “judgment” in “eternal hell.” Therefore, we must humbly “come” to God the Father through His Son the “Savior” whom imparts His “perfect” saving “grace” in “us” through “faith” and “repentance” – There is no grace in the law!

THEOLOGICAL THOUGHTS: Incidentally, James quotes two of the 10 Commandments. The first is “Do not commit adultery” from chapter 20 of Exodus and the second is “Do not murder” from chapter 5 of Deuteronomy addressing the most severe of social “sins” related to human life. Why? Because in the Old Testament, God attached the death penalty to them! Also, when we consider Deuteronomy 6:4-5 along with Leviticus 19:18 and combine them together, we have the sum total of the “law and the prophets.” Therefore, we must “Love the Lord your God with all your heart, soul, mind and strength and your neighbor as yourself.” In fact, James’ big brother Jesus Christ also pulled these powerful passages together in His Greatest Commandment found in chapter 22 of Matthew by providing for “us” the “sum” total of God’s Word – Upon these commands we rejoice!

The perfection of God in His “character” and “nature” is manifest in the fact that He's absolutely “impartial” to all people. God treats everyone equally based upon their desperate need for a “spiritualrelationship to Him through Jesus Christ. And so James is instructing the “brethren” to “love” other people equally with no “partiality” regarding their status in life. Therefore, these passages outline another test of genuine saving “faith” in God – True believers respond properly to one another without showing partiality!

Finally, because of the seriousness of these “sins,” James closes with an appeal to consider the danger of God’s divine “judgment”:

So speak and so do as those who will be judged by the law of liberty. For judgment is without mercy to the one who has shown no mercy. Mercy triumphs over judgment James 2:12-13

In this congregation there were true “believers” who were fulfilling the Sovereign and perfect “royal law” of God as they chose to “speak” and “do” His will. However, there were also phony “professors” who were continually showing “partiality” as unrepentanttransgressors” and “sinners” toward the perfect “Law of God.” These false “followers” will be harshly “judged” by God's Word. Therefore, the true “brethren” must “speak” and “do” as those” who will be “judged by the law of liberty” in Jesus Christ. On the other hand, “judgment without mercy” will be given towards “the one” who has “shown no mercy!” God says – Mercy triumphs over judgment!

If your life is characterized by “mercy,” you will “triumph over judgment.” Why? Because the true “believer” who is “merciful” to others proves he has “received” forgiveness from God through a transformed lifeMercy triumphs over judgment!

In closing:

A person's education, economic status, looks, wardrobe, social relationships, job, fame, prestige or earthly honor mean absolutely nothing to God – They are non-issues!

For example, the Apostle Peter in presenting the “Gospel” of Jesus Christ to a Gentile ruler was acknowledging that God is “impartial” with reference to His saving “grace” to “every nation” and people group:

But in every nation the man who fears Him and does what is right is welcome to Him – Acts 10:35

In other words, God shows no “partiality” to anyone in any “nation” who “fears Him” and “does what is right’ in His sight – Fully accepted by Him!

The Apostle Paul also acknowledged that God was “impartial” to “everyone” with particular reference to His judgment:

Tribulation and anguish, on every soul of man who does evil, of the Jew first and also of the Greek; but glory, honor, and peace to everyone who works what is good, to the Jew first and also to the Greek. For there is no partiality with GodRomans 2:9-11

In the matter of eternal “judgment” there is no “partiality” of persons – “Jew” or “Greek.” Therefore, “everyone” will be “judged” by “God” purely on the condition of their “soul” in regards to “salvation” – God is no respecter of persons!

With this information as a foundation for your personal studies, please read through verses 1-13 of the second chapter of James.

Keep looking up and sharing the Gospel while there is still time… Hallelujah and Maranatha – come quickly Lord Jesus!


We are not guaranteed tomorrow – tomorrow may be too late! If you haven't yet made that most important decision of your life, won't you make Jesus Christ your personal Lord and Savior today - before it's too late? Today is the day of Salvation!

If you have been blessed by this message or have a specific question, prayer request or testimony, please send me a note to: encouragingconcepts@live.com

I love hearing from you. Keep reading Encouraging Concepts!


Blessings!
Shane K. Morin <><


Encouraging Concepts
Truth for Today
"Living Life From a Biblical Worldview"

Lighthouse Publications <><